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Lono hears a voice in the house that tells him to stay in the yard. Mungan refuses the offer; she says she has become whole once more. Mungan, to reciprocate the gesture, gives Lono betel nut and young rice to distribute among the people.

Lono returns to Pinamatun and tells Agyu Mungan is immortal, having eaten golden betel nut and golden rice.

The datu instructs his wife to call their daughter, who is told to dress up. All the men, including the younger ones, are exhorted to fight. A seer predicts their doom, but Tanagyaw chastises him.

The datu then tells her to give Tanagyaw betel chew and to consider him her husband. He finds the villagers troubled because the village is going to be attacked by enemies. He puts on his breast plate of 10 layers and picks up his shield and unbreakable spear.

Manuel’s sengedurug focuses on Agyu’s son, Tanagyaw. Agyu’s men fight on the seashore of the bay of Linayangon.

As they are losing men, Agyu’s young son, a mere boy, volunteers to meet the enemies; he slays them on the fourth day.

She appears, offers him chew, and asks him to be her husband, saying he will be their savior. The leader of the invaders invites Tanagyaw to his country.

It is closely related to the Ulahingan of the Livunganen-Arumanen, with both epics having identical characters, because the two groups used to be one, called Arumanen.

Agyu is, as described by Melendrez-Cruz (Castro et al.

The leader of the attackers invites Tanagyaw, the boy, to come home with him, but the boy refuses. Paniguan offers him chew as a token of their marriage, but he says that he is not interested. Agyu is surprised to find his son accompanied by a young lady.

When he returns home, however, he finds Tanagyaw in his house. Asked about her identity, the maiden insists on marrying Tanagyaw. After some time, Agyu’s country itself is endangered by invaders coming from across the sea.